Wednesday 26 November 2014

Wednesday's Word: Hope and Community (26 November 2014)

          For most of the twentieth century the coal used in Great Britain to warm people’s homes, to generate electricity and to power industry had a very high sulfur content.  When weather conditions were right to generate fog, many metropolitan areas were plagued with a dense and deadly mixture of water vapour and sulfur that made travel difficult if not impossible and that caused respiratory diseases to flourish.

         During one such ‘pea soup’, my mother was travelling in a taxi with my grandmother.  As visibility decreased even as the taxi driver ploughed forward, my mother became quite anxious.  When my grandmother noticed this, she said, ‘Thelma Jane, do you believe God loves you?’  My mother, only a girl, said, ‘Yes, I do believe that God loves me.’  ‘Then stop worrying,’ my grandmother said.  As my mother tells the story, she did stop worrying and they arrived home safely.

         In today’s readings from the ‘Weekday Eucharistic Lectionary’, Revelation 15.1-4 and Luke 21.10-19, we hear two Christian voices speaking to the fears and uncertainties of their communities in the first hundred years of the Christian movement.  Both were writing to Christians who were beginning to experience persecution and who were wondering what the future held for them.  Both writers, in so many words, say to their sisters and brothers, ‘Continue to hope in God’s promises.  Uphold one another in all times, in all places, in all conditions.  Proclaim the good news.’

         Christians living in North American today, especially those of us who live on the Pacific Coast and who belong to so-called ‘mainline’ traditions, may worry about the future of our expressions of the Christian faith.  As society’s tolerance for religious faith wanes, secular critics freely describe religion as the source of most of the world’s ills.  As neighbourhoods change and more non-religious people come to live around our churches, we are faced with the challenge of proclaiming the faith to a culture not unlike the Roman imperial culture our ancestors confronted with their own proclamation of the good news.

         In such a time as this we need to remember that we have a hope in a world restored by God’s grace working in us and others, a world in which the dignity of every human being is not only maintained but enhanced, a world in which the hungry are fed, the thirsty sated, the naked clothed, the stranger welcomed, the sick visited and the imprisoned liberated.  But having hope is not enough.

         For hope to thrive we need a community that shares that hope, a community that can encourage us when darkness seems ready to consume the light.  For hope to thrive we need witnesses who point out to us the signs that God’s purposes are being fulfilled even when nation wars against nation and believers turn against those who do not share their beliefs.  We are never alone in our hope; even when we are not in the physical presence of our sisters and brothers, we are surrounded ‘by so great a cloud of witnesses’, angels and archangels as well as our ancestors in the faith who faced their own difficult times.


         So let us live out our hope.  Let us rejoice that we are not alone.  Let us proclaim the good news.  Thanks be to God!